15 July 2008

Singing Lullabies to the Giant

The Archbishop of Sydney, Peter Jensen, recently declared at GAFCON that the actions of the US and Canadian Episcopal churches awoke a “sleeping giant”—that of “evangelical Anglicanism” and “orthodox Anglicanism”. I understand the sentiment, Archbishop, I really do…but might we have chosen a better metaphor?

I’m afraid that this “giant” metaphor is unwittingly (and informatively) revealing about the current status of the sharp personal, ethical, hermeneutical, and theological disagreements and fallings-out between the liberal and evangelical/orthodox ends of the Anglican Communion: for what sense can a “giant” metaphor convey except one of opposition, of strength, of domination, of intimidation, and of power?

Obviously, such qualities are hardly laudable from a biblical perspective. They seem to fly in the face of the Galatians 5 list of “fruits of the Spirit” (perhaps especially love, peace, patience, kindness, gentleness, and self-control), the Beatitudes of Matthew 5 (“Blessed are… the poor in spirit, …the meek, …the merciful, …the peacemakers, …those who are persecuted for righteousness’ sake…”), and the exhortation by Paul in Romans 12 (to bless those who persecute us, never to avenge ourselves, and ultimately not to repay anyone evil for evil, but to overcome evil with good). Indeed, such qualities pale in comparison to our Lord Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death-- even death on a cross.

What’s more, I would imagine that the term “giant”—even for those with a low level of biblical literacy—conjures up images of Goliath. Time and again, in both Old and New Testaments, we are given the examples of how the weaker, the meeker, and/or the more humble is granted victory, is delivered, or is otherwise justified (just off the top of my head, I think of Moses, Joshua, Gideon, Ruth, David, Peter, the women, Paul, and again, Jesus himself).

The giant needs to go back to sleep.

In my view, what needs to awaken further amongst evangelical and orthodox Anglicans is a spirit of prayer, of faith, of humility, of graciousness, of patience, of forgiveness, of sacrifice, and most of all, of love. The exceedingly difficult thing about such qualities is that they wrest power and control away from us. Yes, we may well feel like “we’re losing”. Yes, we will have to admit our own fallibility and culpability, even in the face of those with whom we so strongly disagree. But our refusal to send forth a champion, our defiance of the lures of the real Enemy, and our commitment to taking up our own cross will place these disagreements—this battle, if we must—exactly where it needs to be: in the hands of our God.

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